Written by Layla Quran
You know Summer 2012 has officially begun when you the street markets in Palestine begin selling the apricots, when the days become hot and the nights cool and breezy, and most of all when the festivals and concerts fill the air with the music and dance of a people under occupation.

Palestinian Artwork
My name is Layla Quran and I am a rising sophomore at the beautiful University of North Carolina, with a major in Global Studies. I am in Palestine this summer researching the role(s) and impact of the arts in the lives and perceptions of Palestinians. My research will focus on answering the question, “How has music exposure/experience affected Palestinians living in the West Bank, and what role does it play in their lives?”
The goal of my research is to discover the current status of music exposure in the West Bank, and its impact on Palestinians in order to:
1) Understand how music has created a sense of cultural and national identity for the Palestinians
2) Analyze the role music has played in creating an outlet for emotional or political thought under occupation
I have been interviewing directors of arts organizations in the West bank, including organizations based in Jenin, Bethlehem, and Ramallah. I have also had the opportunity to interview dancers, artists, actors, and musicians (and even a comedian), and will be conducting even more interviews in the months to come as the festivals and concerts really start blossoming in the occupied territory. I hope to also create a film based on my interviews and the footage I capture from camps, concerts, and festivals.
The most challenging aspect is ensuring I get the interviews with the artists after the concerts and festivals, and of course, the lack of movement I can make throughout the country because of my Palestinian passport. Although I was born in Jerusalem, I cannot enter the city without special permission because of my passport(yes, I am a US citizen as well, but because I have a Palestinian passport, it overrides the US passport in the eyes of the Israeli government).
I have noticed several things already.
First, Ramallah by far is the cultural center of the West bank. This is great because of the large population of the city and the opportunity its residents have to experience the arts, however for the other cities and villages of the West bank, there is little to no arts exposure. For example, when I visited Jericho, one of the city officials at the town hall told me, “Arts? In Jericho we don’t have arts, we herd sheep”.
Second, the occupation is not the biggest problem for artists here, or at least the artists I have interviewed so far. Many say huge problems include funding (as the Palestinian government gives little to no money to arts and culture), and society. Some Palestinians do not see art as a form of political resistance, but rather as a hobby or luxury for the elite.
Third, to many artists, what they do is an escape from a harsh reality. For example, a young musician at Al-Kamandjati organization in Ramallah told me she feels alive when she is playing her instrument, and a dancer from El-Funoun Palestinian Popular Dance Troupe told me he considers dance a window into the rest of the world.
I spoke to renowned Palestinian artist Sliman Mansour the other day at the International Academy of Art in Al-Bireh, Palestine. I asked him why he is a political artist, with many of his painting’s relating to the life of Palestinians under occupation. He paused for a second before telling me “I did not choose to be a political artist. I paint what I see around me, and it is just what I have always done.”
To some statements like these may sound cliché, but to Palestinians living under illegal military occupation, with houses demolished every day and checkpoints blocking passage between cities and walls taller and higher than the Berlin Wall ever was, it is becoming clearer to me every day that Palestinians artists need their work.